ἀλλʼ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ ⸂πραέως καὶ ἡσυχίου⸃ πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.

all' o kruptos tes kardias anthropos en to aphtharto tou [?]praeos kai esukhiou[?] pneumatos, o estin enopion tou theou poluteles.

sed qui absconditus cordis est homo in incorruptibilitate quieti et modesti spiritus quod est in conspectu Dei locuples

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

But be adorned in the secret person of the heart and in a humble spirit which is uncorrupted, an excellent ornament before God.

but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price.

But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

Rather, beauty is something internal that can't be destroyed. Beauty expresses itself in a gentle and quiet attitude which God considers precious.

Instead, it should consist of what is inside the heart with the imperishable quality of a gentle and quiet spirit, which is very valuable in God's eyes.

Instead, it should be the inner disposition of the heart, consisting in the imperishable quality of a gentle and quiet spirit, which God values greatly.

but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God's sight.

but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.

Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight.

You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

Instead of that, it should be a new nature within--the imperishable ornament of a gentle and peaceful spirit, which is indeed precious in the sight of God.

but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.